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Brake (Anderson)
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Brake (Anderson) : ウィキペディア英語版
Brake (Anderson)

"Brake" is a science fiction short story by Poul Anderson that was first published in 1957 in ''Astounding Science Fiction'' and reprinted in the collections ''Beyond the Beyond'' (1969) and ''The Psychotechnic League'' (1981). As a component of the Psychotechnic League future history / alternate history, "Brake" takes place in 2270, as the civilization built up in the aftermath of the 1958 Third World War is being torn between mutually antagonistic factions, on the verge of collapsing into "the day of genocide and the night of ignorance and tyranny".
As noted by Vernon Blake,〔Dr. Vernon Blake, "Changing Trends in Science Fiction" in Arthur M. Morgan (ed.) , "Popular Culture of the Mid-Twentieth Century in Retrospect".〕 the story was written and published within two months of "Marius" and they were clearly written as companion pieces - the dawn and sunset of the same culture (later stories of this Future History would be set in the further future, when a still newer civilization would arise from the ruins of what would be called "The Second Dark Ages").
''Marius'' and ''Brake'' are linked by various common themes - one featuring the first appearance of the maquis Stefan Rostomily, the other having the last appearance of Rostomily's cloned "sons"; in one Étienne Fourre appears for the first time, in his heroic effort to restore the shattered world, in the other the memory of Fourre is abused and his legacy is claimed by one of the militant factions busily working to shatter it again. In fact, it is Captain Banning, the story' protagonist, who is Fourre's true heir, bravely striving to preserve, for as long as possible, what Fourre and his companions had built.
==Social and political background==

The entire plot is set on board a spaceship bound for the moons of Jupiter, but it is directly related to the deep crisis and malaise of Earth's social and political system, a "civilization about to go under".
While science and technology eliminated poverty and provided material plenty to all, they failed to resolve humanity's deeper needs. With machines doing much of the work, most people are unemployed - and while materially provided for, feel frustrated and alienated, an issue featured prominently in "Quixote and the Windmill" and "What Shall it Profit?".
This led to the rising of the anti-technological ideology known as "Humanism", whose followers seized dictatorial power in 2170. Though eventually defeated ("Cold Victory") and the democratic government of the Solar Union restored, the underlying problem was not resolved but in fact grew worse. Earth's soul had been scarred by the Humanist episode, and a century later, there is a "civilization-splitting tension, wrung daily one notch higher". Being for or against Science and Technology is the hottest of politically controversial issues, with the struggle between numerous mutually antagonistic political and religious factions carried out not only via psychodynamics, telecampaigning and parliamentary maneuver but also by "knives in the night".
The schism is often perceived in simplistic geographic and cultural terms of "Oriental Kali worshipers versus a puritanical protechnological Occident". However, as the story's protagonist points out, the adherents of Kali the Destroyer, a mutated form of Hindu mythology, are only one branch of the Ramakrishian Eclectics; there are many Asians who support birth control and Technic civilization, while some American professors are fanatical Kali worshippers; the Western New Christians oppose science while the Eastern Husseinite Muslims support it; and so on. Of major importance to the story are the influential and well-funded Western Reformers - in fact no reformers but utterly ruthless fanatics, who would stop at nothing in their efforts to "end the government's spineless toleration of the Kali menace in the East and the moral decay in the West".
The Psychotechnic Institute, which in earlier centuries subtly "guided" and manipulated the government and sought to prevent such polarization, had become corrupt and discredited and was not restored after the fall of the Humanists. Its last members degenerated into themselves becoming a fanatic exile faction on Ganymede seeking to seize power by breeding a mindless loyal army of genetically modified troops. The Institute's place was partly taken by the Order of Planetary Engineers, a secretive "quasi-military, almost religious" organization based at a castle on the edge of Archimedes crater on the Moon. With its members known as capitalized "Engineers" and bound to contract no formal marriage as long as they are on active duty, it has some characteristics reminiscent of the Free Masons and of the Military Orders of Medieval knights. Among the Engineers are also found the last of the Rostomily clones. Though basically concerned with physical nature and the terraforming of worlds, and officially neutral in politics, the Order maintains an Intelligence arm and an unofficial symbiosis with the Solar Union's Guard.
The above polarization does not spread beyond Earth, with colonists in space well aware that it was science and technology which created the very environment where they live. It is assumed that, whatever cataclysm would eventually engulf Earth, the space colonies would not be seriously touched by it, assuring humanity's survival.
Luna City on the Moon is a cosmopolitan metropolis. The terraforming of Venus - a dream of the oppressed earlier colonists depicted in "The Big Rain" - had come true and, freed of a dictatorial regime, the Venusians reverted to a clan society reminiscent of the Scottish Highlands (they habitually wear kilts and glengarries). Though sometimes engaging in bloody vendettas, Venusian violence is relatively innocuous compared with that of Earth. Mars is also terraformed, its moon Phobos being an important station on the space routes.
The newest of humanity's outposts are the terraformed Jovian moons Ganymede and Callisto, and Europa is due to be. The as yet poor and backward Jovian Republic - reminiscent of early Australia - has recently established its University of X, "X" being the name of the main city and spaceport on Ganymede. Its inhabitants have developed their own dialect of English ("Missed y' 'gain. Do' know 'f we c'n come near, nex' time").
As noted previously, the catastrophe which would eventually engulf Earth did not seriously touch these space colonies. The point reiterated in this story, as in much of Anderson's other fiction and non-fiction writings - is that space exploration and colonization is not an unnecessary "luxury" or "waste," but instead essential for humanity's very survival.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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